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Genocide Denial

A banner commemorating the 18th Anniversary of the 1994 Genocide Against the Tutsi in Nyamata, Rwanda. The text translates as, 鈥淟.D.FZ鈥� Let us remember the 1994 genocide of the Tutsi 鈥楩rom history we build the future.鈥欌��

Denial of the 1994 Genocide of Tutsi in Rwanda

A banner commemorating the eighteenth remembrance of the 1994 Genocide Against the Tutsi, displayed in Nyamata, Rwanda, reads, 鈥淔rom history, we build the future.鈥� There is denial in every genocide that has occurred, and there will be denial in any future genocides. It is almost inevitable, which is a reason why the study of genocide denial is so vital. There are a multitude of reasons for genocide denial. One of the leading causes鈥攐r perhaps opportunities鈥攊s the fact that there are most often unanswered questions and competing historical narratives, rooted in complexly intertwined histories. Such open-ended questions allow people to certain elements or the entirety of the 1994 genocide鈥攄espite evidence, witness testimonies, journalism, and scholarship. Whether we consider literal, interpretive, or implicational denial, rationalization or trivialization, parties continue to distort the past and its traces. However, no amount of hate speech, denial, and negativity will erase the one of the most brutal genocides of the last century.

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Bibliography

Altanian, Melanie. 鈥淧rejudice and the Claim to Objectivity: Crucial Elements of Genocide Denialism.鈥� A Working Paper of the Archives against Genocide Denialism? Swisspeace, 2017.

Ketumile Masire. 鈥淟etter from Ketumile Masire, Chairman of the International Panel of Eminent聽 Personalities (IPEP) Regarding the Panel鈥檚 First Meeting on Investigatigation of the 1994 Genocide in Rwanda.鈥� United Nations, 1999.

Mirzoeff, Nicholas. 鈥淚nvisible Again: Rwanda and Representation after Genocide.鈥� African Arts 38, no. 3 (2005): 36鈥�96.

Rwandan Genocide: The Essential Reference Guide. United States: Bloomsbury Academic,聽2018.

Photo Source

Adam Jones, PhD, 鈥溾�� (2012). WikiCommons.